Tuesday, January 12, 2010

MILLIONS OF JEWS NEED TO CONVERT TO AVOID HELL ACCORDING TO VATICAN COUNCIL II


Jews need to convert immediately is not only the message of the Bible, the ex-cathedra dogma extra ecclesiam nulla salus, Pope John Paul II, Pope Pius XII, but also Vatican Council II. The Council (1965) says Jews, millions of them, are on their way to Hell.
The Council does not deferentiate between Jews (leftists, conservatives) but refers to all of them (AG 7)
However the Council does indicate that those few Jews who are in invincible ignorance and known only too God, could be saved.
Millions of Jews, in modern cities, who are educated, need to convert to avoid Hell according to Vatican Council II. Not only the educated but also those Jews informed about Jesus and the Catholic Church, through modern media, need to convert to avoid Hell with its sufferings.
The danger-list also includes Rabbis Ricardo Segni and Giuseppe Laras in Italy, who along with other Jewish Left groups have been opposing the Good Friday Prayer revised by the Holy Father Pope Benedict XVI .It is prayed in all Catholic Churches on Good Friday for the conversion of the Jews into the Catholic Church in the present times.
On Sept.22, 2009 at a meeting with an Italian cardinal, Rabbi Segni called for respecting Vatican Council II. The Jewish Anti Defamation League (ADL) has also articles on its website on Nostra Aetate and Vatican Council II.
Yet nowhere in Nostra Aetate is it said that Judaism is a path to salvation or that Jews can be saved in general in their religion and so do not have to convert.
Instead Vatican Council II (Ad Gentes7) indicates that all the people of the Old Covenant need to accept the New Covenant made by God through Jesus Christ, the awaited Messiah.
According to ADL the New Testament is anti-Semitic. The Jewish Left media could soon begin a hate campaign against Vatican Council II claiming it also to be anti Semitic.

-Lionel Andrades



Here is Pope John Paul II with the same message as the dogma.



20. From what has been stated above, some points follow that are necessary for theological reflection as it explores the relationship of the Church and the other religions to salvation.


Above all else, it must be firmly believed that “the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and baptism (cf. Mk 16:16; Jn 3:5), and thereby affirmed at the same time the necessity of the Church which men enter through baptism as through a door”.77 This doctrine must not be set against the universal salvific will of God (cf. 1 Tim 2:4); “it is necessary to keep these two truths together, namely, the real possibility of salvation in Christ for all mankind and the necessity of the Church for this salvation”.78 –Dominus Iesus 20 (Emphasis added)

IV. On the orientation of all human beings to the Church


6. It must be firmly believed that the Church is sign and instrument of salvation for all people. It is contrary to the Catholic faith to consider the different religions of the world as ways of salvation complementary to the Church.
7. According to Catholic doctrine, the followers of other religions are oriented to the Church and are all called to become part of her. –Notification on Fr. Jacques Dupuis, Congregation for the Doctrine of the Faith, Vatican. (Emphasis added)
55. Dialogue should be conducted and implemented with the conviction that the Church is the ordinary means of salvation and that she alone possesses the fullness of the means of salvation. - Redemptoris Missio (Emphasis added)


Here is Vatican Council II with the same message.


Ad Gentes 7. … all must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church which is His body. For Christ Himself "by stressing in express language the necessity of faith and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, as by a door…’

So Vatican Council II (LG 14, AG 7) supports Fr. Leonard Feeney. While LG 16, 20 refer to salvation in ‘certain circumstances’. Vice versa it’s a new doctrine.
Italian priests Fr. Massimilliano dei Gaspari F.I and Fr. Tullio Rotondo confirm that AG 7 refers to the ordinary means of salvation and LG 16 the extraordinary means of salvation (see blog eucharistandmission for details)

Here is the ex cathedra dogma referred to by Pope Pius XII.


• “There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215.)
• “We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 1302.)
• “The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (Pope Eugene IV, the Bull Cantate Domino, 1441.) - from the website Catholicism.org and “No Salvation outside the Church”: Link List, the Three Dogmatic Statements Regarding EENS) http://nosalvationoutsideofthecatholicchurch.blogspot.com/

So Pope Pius XII was saying that all Jews and schismatics (Orthodox Christians ) needed to enter the Catholic Church to avoid Hell and this was an ‘infallible teaching’ of the Catholic Church.
We are bound by divine and Catholic faith to believe all those things which are contained in the word of God, whether it be Scripture or Tradition, and are proposed by the Church to be believed as divinely revealed, not only through solemn judgment but also through the ordinary and universal teaching office (, n. 1792).




Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there is no salvation outside the Church.
However, this dogma must be understood in that sense in which the Church herself understands it. For, it was not to private judgments that Our Savior gave for explanation those things that are contained in the deposit of faith, but to the teaching authority of the Church.-Letter of the Holy Office, Aug. 8, 1949. (Emphasis added)




Vatican Council II would repeat the message of the dogma, the infallible teaching and say that every educated Jew, Muslim and Orthodox Christian was on the way to Hell. (Lumen Gentium 14, Ad Gentes 7).