Mordechay Lewy, ambasciatore dell'Israele al Santa Sede ripete la falsità sionistica: reclami che il Concilio Vaticano II dice, che gli ebrei sono le popolo eletto di Dio: Nessun tale testo in Concilio

Cattolici bisogna protestare fuori delle ambasciate israeliane con cartelli ‘Smetta di storcere la nostra fede Cattolica, ‘Smetta di malignare sulla nostra fede’, ‘Non ce Nostra Aetate senza Ad Gentes’, 'AD GENTES 7 INDICA CHE I CATTOLICI SONO  POPOLO ELETTO DI DIO’

L’ambasciatore dell’Israele al Santa Sede ha continuato a ripetere la propaganda sionistica circa Concilio Vaticano II e come di consueto non citando alcun testo nei documenti del Consiglio. ADL, Lega Antidiffamazione rende alla stessa falsa dichiarazione circa il Concilio Vaticano II sul sito web (Interfaith, Catholics Urged: Reject Anti-Jewish Teaching ).

Mordechay Lewy, Israells ambassador to the Holy See, described Bustros remarks as “returning to successionist theology, contradicting Second Vatican Council teaching and Pope Benedict himself—who has welcomed the return of Jews to their ancient homeland.”…Spero News

http://www.speroforum.com/a/42348/Melkite-Catholic-bishop-riles-JewishCatholic-relations   

Il Concilio Vaticano II non dice dovunque che i sionisti o gli ebrei sono popolo eletto di Dio. Invece il testo del Concilio Vaticano II indica che tutti gli ebrei e sionisti, necessità di entrare nella chiesa cattolica per essere fra il popolo eletto do Dio.

È dunque necessario che tutti si convertano al Cristo conosciuto attraverso la predicazione della Chiesa, ed a lui e alla Chiesa, suo corpo, siano incorporati attraverso il battesimo (39). Cristo stesso infatti, « ribadendo espressamente la necessità della fede e del battesimo (cfr. Mc 16,16; Gv 3,5), ha confermato simultaneamente la necessità della Chiesa, nella quale gli uomini entrano, per così dire, attraverso la porta del battesimo.-Ad Gentes 7

1. Tutti non cattolici senza eccezione sono sul percorso ad inferno (Concilio Vaticano II, Ad Gentes 7).



2. Tutto senza eccezione deve entrare nella chiesa cattolica, per evitare l'inferno ed andare a cielo. (Concilio Vaticano II , pre and post Concilio Vaticano II Magistero documenti fino a Papa Giovanni Paulo II )

Indù, ebrei, musulmani, protestanti, ortodossi, pentecostali ed altri sul senso ad inferno se non prima che muoiano entrino nella chiesa cattolica, l'unica chiesa Gesù ( Ad Gentes 7, CCC 845, 846, Dominus Iesus 20 ecc). La bibbia afferma che gli ebrei ed i non ebrei devono entrare nella chiesa cattolica per evitare l'inferno. Qui è l’ex cathedra dogma extra ecclesiam nulla salus .

1. “There is but one universal Church of the faithful, outside which no one at all is saved.” (Pope Innocent III, Fourth Lateran Council, 1215). Ex cathedra.

2. “We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff.” (Pope Boniface VIII, the Bull Unam Sanctam, 1302.).Ex cathedra.

3. “The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” (Pope Eugene IV, the Bull Cantate Domino, 1441.) Ex cathedra – from the website Catholicism.org and “No Salvation outside the Church”: Link List, the Three Dogmatic Statements Regarding EENS

Venerabile Papa Pio XII , quale il Papa Benedetto XVI vuole beatificare nonostante l'opposizione dall'Israele, ha denominato l'ex cathedra dogma extra ecclesiam nulla salus un insegnamento ‘infallibile’. Così i Cattolici devono protestare fuori delle ambasciate israeliane, quando la sionista posizione politica Concilio Vaticano II è proiettata senza i testi sostenenti dal Concilio .Loro sta ripetendo questa falsità con i loro mezzi per molto tempo.

PRAYER FOR CHRISTIAN UNITY WEEK: VATICAN COUNCIL II ASKS THAT THEY ALL MAY BE ONE IN THE CATHOLIC CHURCH. SO DOES THE CATECHISM

The infallible teaching extra ecclesiam nulla salus indicates all Protestants, Orthodox Christians, Messianic Jews and Jehovahs Witnesses are oriented to Hell which has fire

Yesterday evening at Mass the priest prayed that all Christians may be one in Jesus Christ.

I remained silent and did not respond.They all already believe in Jesus Christ, from the Lutherans to the Jehovahs Witnesses.

Therefore, all (Protestants, Orthodox Christians etc) must be converted to Him, made known by the Church's preaching, and all must be incorporated into Him by baptism and into the Church (which requires Catholic Faith missing among other Christians) which is His body. For Christ Himself "by stressing in express language the necessity of faith (Catholic Faith which Christians do not have) and baptism (cf. Mark 16:16; John 3:5), at the same time confirmed the necessity of the Church, into which men enter by baptism, (given to adults with Catholic Faith ) as by a door.-Ad Gentes 7,Vatican Council II

Therefore those men cannot be saved, (they are on the way to Hell with fire) who though aware that God, through Jesus Christ founded the Church as something necessary, (they know about the Church and we assume if they have a good conscience the Holy Spirit is inspiring them to join it) still do not wish to enter into it, or to persevere in it." (They would include Christians participating in ecumenical programs this week) Therefore though God in ways known to Himself can lead those inculpably ignorant of the Gospel to find that faith without which it is impossible to please Him (Heb. 11:6), (People who are known only to God and unknown to us) yet a necessity lies upon the Church (1 Cor. 9:16), and at the same time a sacred duty, to preach the Gospel. (A Gospel which says Jesus’ Sacrifice was for all ; that all may be saved from Hell who believe in Him and enter the Church He founded, through Catholic Faith and the Baptism of water) and hence missionary activity today as always retains its power and necessity.- Ad  Gentes 7,Vatican Council II

Vatican Council II is saying they all need to be one in the Catholic Church for salvation.

The Catechism of the Catholic Church has the same message.

To reunite all his children, (Protestants, Orthodox Christians, Messianic Jews etc ) scattered and led astray by sin, (rebellion, schism and ignorance) the Father willed to call the whole of humanity together into his Son's Church. The Church is the place where humanity must rediscover its unity and salvation. The Church is "the world reconciled." She is that bark which "in the full sail of the Lord's cross, by the breath of the Holy Spirit, navigates safely in this world." According to another image dear to the Church Fathers, she is prefigured by Noah's ark, which alone saves from the flood.-Catechism of the Catholic Church n.845 Catechism of the Catholic Church

"Outside the Church there is no salvation"

846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:

Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. (This is an ecumenism of return to the Catholic Church for salvation) Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.-Catechism of the Catholic Church 846 (Note : ‘which men through Baptism as through a door’ was a term used by the Church Fathers for the rigorist interpretation of outside the church there is no salvation).

The Catechism of the Catholic Church and Vatican Council II are not just saying that they all may be one in the Catholic Church but that it is also necessary to avoid Hell.

There is no doubt that the Holy Spirit is active in this endeavour and that he is leading the Church to the full realization of the Father's plan, in conformity with the will of Christ. This will was expressed with heartfelt urgency in the prayer which, according to the Fourth Gospel, he uttered at the moment when he entered upon the saving mystery of his Passover. Just as he did then, today too Christ calls everyone to renew their commitment to work for full and visible communion.- Pope John Paul II, UtUnum Sint N.100.

97. The Catholic Church, both in her praxis and in her solemn documents, holds that the communion of the particular Churches with the Church of Rome, and of their Bishops with the Bishop of Rome, is—in God's plan—an essential requisite of full and visible communion. Indeed full communion, of which the Eucharist is the highest sacramental manifestation, needs to be visibly expressed in a ministry in which all the Bishops recognize that they are united in Christ and all the faithful find confirmation for their faith. The first part of the Acts of the Apostles presents Peter as the one who speaks in the name of the apostolic group and who serves the unity of the community—all the while respecting the authority of James, the head of the Church in Jerusalem. This function of Peter must continue in the Church so that under her sole Head, who is Jesus Christ, she may be visibly present in the world as the communion of all his disciples.-Ut Unum Sint 97 (Emphasis added).

Pope  John Paul II in Ut Unum Sint shows that the Catholic Church only knows of an ecumenism of return.