Father Leonard Feeney was not excommunicated for heresy: No Tridentine Rite Mass without Outside the Church There is No Salvation (Extra ecclesiam nulla salus)

If there is an objection that Fr. Leonard Feeney was excommunicated for affirming extra ecclesiam nulla salus, this is a falsehood. The 'dogma' referred to in the Letter of the Holy Office to the Archbishop of Boston 1949 indicates that all Jews in Boston need to convert into the Church to avoid Hell.

Now, among those things which the Church has always preached and will never cease to preach is contained also that infallible statement by which we are taught that there is no salvation outside the Church.

However, this dogma must be understood in that sense in which the Church herself understands it. For, it was not to private judgments that Our Savior gave for explanation those things that are contained in the deposit of faith, but to the teaching authority of the Church…-Letter of the Holy Office 1949 to the Archbishop of Boston (Emphasis added).

Here is the text of the dogma.

“The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatics, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their almsgivings, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church.” -Pope Eugene IV, the Bull Cantate Domino, 1441. Ex cathedra – from the website Catholicism.org

So the Letter of the Holy Office referring to the 'dogma'  supported Fr. Leonard Feeney on doctrine. The dogma (Cantate Domino) indicates all Jews in Boston need to convert into the Church to avoid Hell. This was exactly what Fr. Leonard Feeney taught.

 There is no Church document which says that Fr. Leonard Feeney was excommunicated for heresy. There is no also no Church document which says that the Church has retracted extra ecclesiam nulla salus. The Church still upholds the dogma.

The diocese of Manchester, USA recently appointed a chaplain for the St. Benedict Centre, Richmond, New Hampshire and approved their chapel. The diocese of Worcester has granted canonical status to the St. Benedict’s Abbey monks and the Sisters of St. Benedict Center and the community in Still River, Massachusetts, St. Anns House. The Abbey was recognized as early as 1988 with the approval of Cardinal Joseph Ratzinger.All these communities inspired by Fr. Leonard Feeney uphold the ex cathedra dogma outside the church there is no salvation which is in accord with Ad Gentes 7, Vatican Council II, the Catechism of the Catholic Church 845, 846, Dominus Iesus 20 and the Letter of the Holy Office 1949 issued during the pontificate of Pope Pius XII. They hold what the secular media calls 'the rigorist interpretation' of the dogma.

Their  recognition by the diocese was also formally approved by Ecclesia Dei, Vatican since they use the Extraordinary Form of the Mass, permitted by the moto proprio Summorum Pontificium.The Tridentine Rite Mass, the Mass of the popes and saints.

Pius XII was saying in the Letter of the Holy Office all Jews in Boston need Catholic Faith and the baptism of water to avoid Hell. (1) The Letter (Haec Suprema) issued by Cardinal Ottaviani supported Fr. Feeney on doctrine and criticized him for being disobedient to the Archbishop of Boston, whom it was believed then, was faithful to the Church on doctrine. The first part of the Letter referred to doctrine/dogma and the second part to discipline/disobedience.

There is no Magisterial document which states that Fr. Feeney was excommunicated for heresy. The Letter of the Holy Office included in the Denzinger–Enchiridion refers to only ‘disobedience’. The Letter really supported Fr. Leonard Feeney with ‘the dogma’ it needs to be repeated. So it is factually incorrect to say the priest was excommunicated for heresy

There is no explicit or implicit Baptism of Desire that we know of and it is only explicit for God. The ex cathedra dogma extra ecclesiam nulla salus clearly says everyone must be a VISIBLE; FORMAL member of the Catholic Church to go to Heaven and avoid Hell and there are no exceptions. The Jewish Left media created the phrase Boston Heresy Case and refer to a rigorist and non rigorist interpretation, as if there can be two interpretations of an infallible teaching . The rigorist interpretation is in accord with the Letter of the Holy Office 1949, Vatican Council II (Ad Gentes 7) and the Catechism of the Catholic Church (845,846)

When Fr. Leonard Feeney and his communities say there is no baptism of desire they mean that there is no baptism of desire defacto or de jure (in principle) that we can know of. None of us knows any case of a person saved with the baptism of desire or in invincible ignorance.

The communities of Fr. Leonard Feeney in the USA accept the baptism of desire as a concept; as a possibility, in ‘certain circumstances’ (Letter of the Holy Office 1949). They have also provided a definition of the baptism of desire with its conditions on their website  (Catholicism.org).

So it is false for a priest offering the Tridentine Rite Mass to reject the dogma Cantate Domino as it was known for centuries, claiming, that Fr. Leonard Feeney was excommunicated for affirming this very dogma.

There can be no Tridentine Rite Mass without extra ecclesiam nulla salus.

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